Monthly Archives: June 2018

HOW TO ENTER THE SPIRITUAL EYE

HOW TO ENTER THE SPIRITUAL EYE

CHAPTER 3 – EDEN – YOGA AND MEDITATION – PART 2

All over the world as I have travelled I have been asked this question, “How do I enter the spiritual eye?”

It would seem that above all else we crave the divine, because we know that in seeking and finding God or Source or Being within us, all other questions are answered.

My own experiences of cosmic consciousness came in multiple ways, through Jesus, through Yogananda and Babaji, through Swami Shyam and through the Buddha and Guan Yin. The picture posted here is as close as I could find to my own experience.

They were all deep, profound experiences of the Light, all arrived at slightly differently yet all gave the same extraordinary experience of bliss and knowing we are all looked after in the Divine Plan.

What I endeavor to do below is to give you a series of techniques and practices that you can use to open and enter the spiritual eye.

Please note that the techniques below are primarily Yogananda’s descriptions. I prefer you to have His words on the practices as they are direct from Source.

And that is what they are. Practices that require practice.

I would deeply appreciate your feedback as to what works for you and what you experience. I have practiced all these in various forms morning and night overt the years and I am always learning. As I continue to travel it is a deeply humbling experience knowing that your wisdom informs my wisdom and all is by nature of the One True Self an experience of the One Shared Heart.

ONE – OUTER LIGHT

The first is a technique I was taught in both Tibet and India, to develop an unblinking steady gaze. Yogananda in fact tells us: “Restless and constantly blinking eyes indicate a restless mind; quiet, unblinking eyes, a calm mind. God is not visible, not recognizable to the ordinary restless eyes of mortal man. By fixing the eyes at one point induces the mind to grow calm and concentrated.”

Fixing the eyes on one point is a classical yoga practice, called tratak. It consists in gazing at an object, often a candle, which is placed a little higher than the eyes, at a short distance. Fix that object, never looking away, remaining steady with your gaze, unblinking, even if the eyes start producing tears.

TWO – INNER LIGHT

Yogananda taught another technique to stimulate our vision of the spiritual eye, using an outer light, a lamp. He explains: “Look at a light and close your eyes. Forget the darkness around you and watch the blood red color within your eyelids. Try to look intently into that violet red color before you. Meditate on it and imagine that it is becoming bigger and bigger. Behold around you a dimly shining sea of violet light. You are a wave of light, a ripple of peace floating on the surface of the sea.”

THREE – INNER LIGHT VISUALIZATION

Yogananda teaches visualization as a powerful technique to develop inner concentration. It even leads to the siddhi (power) of materialization:

I can keep looking at this room and concentrating upon it until, when I close my eyes, I can still see the room exactly as it is. This is the first step in deep concentration, but most people haven’t the patience to practice it. I had the patience. As you continue to practice visualization you will find that your thoughts become materialized. The cosmic law will so arrange it that whatsoever you are thinking of will be produced in actuality, if you command it to be so. Suppose I am thinking of an apple, and the apple appears in my hand. That would be a demonstration of the highest power of concentration.

Try it. Experiment with it. Practice it: intensely look at an apple (or any object in your room) for some time. Imprint the image in your mind. Then close your eyes, looking at the point between the eyebrows. Inwardly try to see that object as clearly as you can.”

FOUR – SPIRITUAL EYE MEDITATION TECHNIQUE

Concentrate at the point between the eyebrows. Visualize there a tunnel of golden light. Mentally enter that tunnel, and feel yourself surrounded by a glorious sense of happiness and freedom. As you move through the tunnel, feel yourself bathed by the light until all worldly thoughts disappear.

After soaring through the tunnel as long as you feel to do so, visualize before you a curtain of deep violet-blue light. Pass through that curtain into another tunnel of deep, violet-blue light. Feel the light surrounding you. Slowly, the tunnel walls disappear in blue light. Expand your consciousness into that light – into infinite freedom and bliss. Now there is no tunnel. There is only the all-encompassing blueness and bliss of infinity.

At last, visualize before you a silvery-white, five-pointed star of light. Surrender every thought, every feeling into this star of absolute, ever-existing bliss.

Mentally affirm: “I awake in Thy Light, I awake in Thy Light, I am joyful, I am free, I awake in Thy Light!”

FIVE – SURRENDER

When you meditate, the intense gaze at the spiritual eye has its proper moment. During the time of practicing any technique, the eyes are upturned to the spiritual eye, yes, but our concentration is not on that point, but on the technique itself: while practicing Hong-Sau or any mantra technique we concentrate on the breath and the mantra; during Kriya Yoga we concentrate on the inner currents in the astral spine; during the AUM technique we focus on the inner sounds.

The time for fully concentrating on the spiritual eye comes after the technique, during the last part of meditation. At that moment fully concentrate your gaze and attention on the “Christ Center,” the space between the eyebrows  – the seat of ecstasy in the body – with devotion, looking toward God. Surrender everything to Source. Let nothing take your gaze away from your spiritual eye, which leads you to ecstasy.

SIX – THE PROCESS

Here is Yogananda’s description of the spiritual eye

“When the yogi concentrates long enough with half-open eyes at the point between the eyebrows, and when the gaze is without any restless motion, he will be able to see a steady light surrounded by other, but flickering, lights. He should not be diverted by this glimmering halo of the spiritual eye, but should steadfastly look at the center of the eye until he feels his mind completely absorbed within it. In time, he will see the perfect formation of the spiritual eye: a dark opal-blue globe within a quivering ring of flame. Gradually, by deep concentration, an extremely brilliant white star occasionally glimmers in the center of the blue. The star is the gateway through which the consciousness must pass to attain oneness with Spirit. It requires time and calm practice to steady the light of the intuitive astral eye. It takes deeper and longer practice to see the star. It requires greater realization to hold the perception of the star. And it takes mastery in meditation to march the consciousness, valiantly triumphant, through the starry gate of light. After the devotee is able at will to see his astral eye of light and intuition with either closed or open eyes, and to hold it steady indefinitely, he will eventually attain the power to look through it into Eternity; and through the starry gateway he will sail into Omnipresence. Progression through the spiritual eye, experienced by advancing yogis, unfolds first the wondrous perceptions of superconsciousness, the region of rays of light out of which all matter evolves. The creative cosmic rays hide like veils the presence of the immanent universal Christ or Krishna Consciousness, the Lord omnipresent in creation. By deeper concentration and meditation, the spiritual eye of intuition opens, and through the wisdom star the yogi becomes united to the Christ-Krishna Omnipresence; and thence, in deepest ecstasy, he reaches the Cosmic Consciousness of Spirit.”

SEVEN – LOVE

Yogananda told us that when he first came to Sri Yukteswar’s ashram, he would keep his mind and gaze focused at the point between the eyebrows as much as possible. “If you want to make very rapid progress on the spiritual path,” he used to tell us, “keep your mind always centered there.” This practice must be joined to, however, and supported by the heart’s devotion. For concentration at the spiritual eye, which is known as the ajna chakra, develops great will power, but it can also make one ruthless if it isn’t combined with the heart’s love. When will power is combined with love, great joy is the consequence.

Love and blessings

Altair and Mother

PORTALS OF PRESENCE – CHAPTER 3 – EDEN – YOGA OF MEDITATION

EXTRACT FROM THE BOOK ‘PORTALS OF PRESENCE’ BY ALTAIR SHYAM

CHAPTER 3 – EDEN – YOGA OF MEDITATION – PART 1

“We need no wings to go in search of God, but have only to find a place where we can be alone and still and look upon God present within us”

(St. Teresa of Avila)

After the yoga of dreams and visions I was guided by the yoga of meditation.

When we consider the great gifts for the return home that we have been given in this precious life as human beings, one of the greatest is meditation.

Think of it this way.

How can we describe the path to the Kingdom of God Within, which we can reach through stillness in meditation?

It is like a grain of mustard seed, this silence and stillness, which we all have access to, every moment, and which we can sow through deep presence in the field of our heart.

It is smaller than all the other seeds we sow on earth, such as desire for wealth or fame, yet it can touch the immeasurable.

It becomes greater than all the gold and jewels in the world and becomes a tree of life, for its branches spread with love and kindness and compassion to remind us of the bodhisattvas, angels and masters within, that we all are.

As divine light beings we are an integral part of the cosmos and God’s plan, and yet when we arrive on earth in a physical body it can be a strange adjustment. We can feel out of place, lonely and unaccustomed to the new elements and feelings, the fears that arise and the separation.

Yet in all this, deep inside our sacred heart we know a divine truth.

We have been given a secret.

A simple one, to guide our path of pathlessness.

“Be still and know God within.” (Psalm 46:10)

We are composed of consciousness and life force, which flow through the spine and nerves and can be directed outwardly or inwardly. 

  When our attention, which acts as the conductor of both consciousness and life force, is directed outwards, we find our powers are concentrated on the external world and matter. 

  When our attention is focused inwards on the point of divine perception at the Ajna chakra or space between the eyebrows, our powers are concentrated on the spiritual eye and the inner realms of divine consciousness. 

 We have studied with many Masters of Meditation, Jesus and the Buddha, Mary Magdalene and Guan Yin, Yogananda and the Dalai Lama and many others. 

 With deep devotion it is not necessary to have the Master in the flesh. Just as our current age has progressed technologically into physical communication methods that allow us to reach across the world with the internet, so the souls incarnating are sufficiently advanced in esoteric communication methods to navigate the Christ Grids and Buddha Fields to receive initiations and activations and transmissions that we are attuned to. 

 The Dalai Lama, for example, has assured pilgrims in the past that they will still receive their Kalachakra empowerment through the power of their faith, prayers and devotion. “Distance cannot dampen the sacred ties between a lama and a disciple. You can all pray from the far-flung areas in Tibet and I assure you that you will receive the Kalachakra empowerment,” he was quoted as having told them. “From the Kalachakra ground, I will keep the Tibetans inside Tibet in my deepest prayers.”

Kalachakra, or the Wheel of Time empowerment, prepares devotees to be reborn in Shambhala, a celestial kingdom which will vanquish the forces of evil in a future cosmic battle.

Just as the Dalai Lama said it is by the power of faith, prayers and devotion that we receive empowerment, in the same way Yogananda said, by the right method of devotion and meditation we open the gates of Heaven. When we are focused and still and the breath and mind are calm, a light begins to form at the third eye area. This light becomes the spiritual eye with deep concentration.  Like any doorway, the spiritual eye, once we learn how to open it and enter it, allows us to surrender the consciousness into worlds of other dimensions. It is through this light, the gold light that we perceive the Holy Spirit, the blue light of the Christ Consciousness that we perceive the angels and saints, deities and Masters, and the white light that we enter cosmic consciousness and ascend to God the Father and Mother. 

Love and blessings

Altair and Mother

PORTALS OF MEDITATION

Last night I was gifted with two visions of us while in deep meditation.

They were very simple.

The first, suddenly and spontaneously when I was very silent and still in meditation, was of the Buddha facing Us and in Union with the Mother of All Buddhas Prajnaparamita and in between them Babaji. The Buddha was facing Us a short distance away, then Babaji sat facing a little closer and then the Mother sat just in front with Her back to Us.

The second, overwhelmingly, as I lay down to sleep immediately following the first vision is connected to the first and somewhat more difficult to describe. The first is a Sign, that in Our meditations the Muladhara or base chakra energy is awake and connected to the crown chakra through the third eye as represented by the Union of the Mother (Prajna or Wisdom) the Buddha and Babaji. In the second vision We were ‘seated’ in the 1000 petalled crown chakra looking “down” the astral spine that runs up the center of the body (see NOTE) just in front of the physical body. As We watched, the 7 doors, which we call chakras through which the soul has descended into the body, were wide open, and We watched as the soul, through the process of silence and stillness of meditation, reascended, and each chakra like a Lotus with petals turned upwards, opened into worlds of much vaster dimensions than our own. Before Our awakened and astonished inner vision each door was transformed into strange worlds, the chakras transmuted into transcendent splendor. World upon world revealed itself in glory and magnificence. I am reminded of the Book of Revelations 1:19-20 which carefully veils this Secret in saying “the mystery of the seven stars…are the angels of the seven churches” in referring to these chakras, and also from the Book of Revelations 5:1-2 “and I saw a book written within and on the backside, sealed with seven seals…who is worthy to open the book, and to loosen the seals?” This Book of Love (the soul’s path of reascension) has seven seals (the seven chakras or doors) which when loosened (through the ‘worthiness’ of deep and consistent practice of yoga, devotion, prayer and meditation) open us all to Revelations.

NOTE :

The PHYSICAL spine (vertebrae, spinal cord, etc) is not the same as the ASTRAL (energy) spine, where the chakras are located. They are different and located in different places and dimensions!

The Astral Spine is the place through which you should be “running” prana (life-force) when you are practicing Kriya Yoga. It can be imagined as a hollow tube, about an inch and a half in diameter, running very straight up from the base of the spine (Muladhara or 1st chakra area) going through the middle (central core) of the body (which places it mostly in front of the S-curve of the physical spine).

When it reaches the Medulla Oblongata (receptive pole of the 6th chakra) it curves slightly forward to the Spiritual Eye (point between the eyebrows – the positive pole of the 6th chakra) As you are practicing Kriya Yoga, the prana goes through chakras # 1-6, from to the bottom to top of your Astral Spine, and back down again.

Blessings to you as you practice the sacred technique of Kriya Yoga.

Love and Blessings

Altair and Mother

PORTALS OF PRESENCE – ZAHOR – YOGA OF VISIONS

PORTALS OF PRESENCE – ZAHOR – YOGA OF VISIONS

DIVINE SIGNS AND PURE INTENTION

How to turn our life into one pure intention for Being, the Source and God’s work.

Follow the Signs.

These Signs manifest as portals, or times and places in our lives that we can use to transport ourselves deep into cosmic consciousness when we have presence.

I call them Portals of Presence.

Chapter 1, Samye, is about the vibration of dreams. When we have dreams, certain dreams resonate with us as Signs. Dreams are the first portal of presence in the book ‘Diary of a Yogi’.

http://www.altairshyam.com/2018/04/21/samye/

The Sign Altair was given as a child, was a dream, a dream of a Tibetan monk, on the bridge of Samye Monastery.

For Altair’s mother Mary, a Maori Elder guided Mary into knowledge and wisdom that the Source wanted Mary to have about this dream, to pass it on to her son, to help him accomplish his mission here on earth.

Chapter 2, Zahor, is about the vibration of visions. When we have visions, certain visions resonate with us as Signs. Visions are the second portal of presence in the book ‘Diary of a Yogi’.

http://www.altairshyam.com/2018/04/22/zahor/

The visions and dreams Altair writes about are only to give you inspiration to follow your own visions and dreams as Signs. 

The vision at Zahor was a Sign for Altair.

We all receive visions that are signs at different times in our lives.

Visions come in the form of the light and also can come in the guise of darkness, beckoning us to transform into light.

Trust your heart and your path.

Everyone of you is unique and no one path is identical to another’s.

Some of you, through life’s circumstances, being naturally very positive and light, use the light to radiate more light and reach balance.

“If your eye is single, then your whole body is full of light.” (Matthew 6:22)

Some of you, through life’s circumstances, may be very negative and heavy, and use the darkness to transform into light and reach balance.

“The people who walked in darkness have seen a great light.” (Isaiah 9:2)

Great saints and yogis suffer from feelings of isolation, abandonment, depression, fear and loss. St Ignatius, whose spiritual exercises I practiced as a child, spoke of the desolation and turmoil he felt in God’s absence. Yogananda plunged into two years of depression at his mother’s death. So we all touch times in our lives when we feel light and other times in our life when we feel darkness.

All ways lead home and all paths are by nature One.

That is the Way of the Source.

Chapter 2

Zahor – Yoga of Visions

  Over the years of visions arising spontaneously I have learned a great deal about the mystical side of presence. Gurus, Masters, Saints, Mandala deities, Christs and Buddhas, Krishnas, Divine Mothers and Bodhisattvas would appear to me and give me Signs, messages and teachings and sometimes activations or initiations into various paths. I did not go looking for them. More to the point, I surrendered into the vast Pure Light of Being and allowed the Light to enter me, praying to Divine Mother to take me where She willed. In that wisdom dance the world about me becomes a mandala and the people around me Bodhisattvas and the energies of that Circle of Light transforms the space into pure vision. Visionary experience as an expression of the Divine has manifested through many Masters, from St Anthony whom my mother Mary loved, to Padmasambhava, Yeshe Tsogyal and Princess Mandarava, whom I revere. Revelations can come in dreams as I often experienced, in deep meditation, and full blown sensory experiences where the vision is so real it fills me with rapture and bliss and I am so fully immersed that it has more reality than what we call the ‘real world’. Some visions also appear like a piece of theatre, as if a movie is playing out in front of me. Many of the visions that I recorded in Diary of a Yogi played out like that. 

  Just like we can train our consciousness to participate in and transform our dreams into dreams of other worlds and Source, so we can train our consciousness of vision. How we see the world and what we see is directly related to our perspective and what we believe we should be seeing. We can train our vision to see the truth, to see beyond the veil, beyond what we have been led to believe, namely that our senses perceive all there is. We can, though deep visualization training see right into the Heart of Source.

  Just as dreams can be transformed by presence so can vision. When I was 10 years old I had a dream where I was drawn up into the stars, and the stars were drawn into me, as if by a huge magnet, and light burst in my heart.  I was very present in that dream and I realized the same presence could occur with visions in my waking hours, that I could cultivate presence in visions and see the cosmos directly with great clarity when my mind was not engaged.

  Just as we can learn to dream with presence so we can learn to see with presence. Learning to see in vision with presence requires us first to free ourselves of the mind and thinking, to liberate ourselves from the thinker, to pierce the veils of illusion by seeing the thoughts of the thinker as they arise. Watching thoughts as they come activates a whole new level of consciousness. This is why mindfulness of breath is so important. The simple act of saying “Breathing in” as you are breathing in and “Breathing out” as you are breathing out and watching for the thoughts that arise in between is a very powerful beginning act of realization.  You begin to observe the thinker at work and you realize that you are not the thinker. You can see the flow of thoughts that are not you. You can observe a “me” that generates those thoughts. If you observe those thoughts very very carefully you become a witness. You become aware there is a “me” that is thinking and a presence that is watching those thoughts. This I AM Presence is beyond the mind. You may become aware of the patterns of thought that “me” creates, patterns that repeat, habitual tendencies that have no need to be in your head and in fact drain you of vital energy. If you pay very careful attention to the stream of thoughts you will notice there are tiny gaps. These tiny gaps bring stillness and silence and peace. 

  These gaps, when they deepen, touch our True Self, the natural states of Being and can bring true vision and deep insight. 

  These are not visions created by the imagination. They are pure visions from Source, nurtured and birthed by the practice of deep presence. 

  Just as I was able to touch the stars and have the stars touch me in dreams through presence so the magic of deep presence in visions can give rise to direct experience of cosmic consciousness such as I experienced with Yogananda and Swami Shyam. In those moments of deep silence and stillness, the mind, which usually acts as a veil to direct perception, ceases its chatter and opens the doorway to the cosmos itself. You experience the universe as your Self. The sense of identity and thought we know as “me” is surrendered into the silence and stillness and is extinguished. A vast space of presence opens up and you literally experience your body as the body of the cosmos. There is such joy in this presence that the ancients called this satchitananda pure existence pure consciousness pure bliss. 

  I was in a day-long mindfulness retreat when I reached a state of deep presence and stillness. The same vast vista of space expanded out beyond my peripheral vision and my mind streamed out and was extinguished within that awareness. Into that virgin space came the purest of visions, totally uninitiated by any thought of mine. I discerned a light flowing into that vast universal sight and I saw appearing in front of me, as real as if you were standing there, a young girl, glowing with light and luminescence, holding a pearl out in front of her.

  “I am Long Nu, and it was I who brought the pearl to you,” she said.

  An incredible joy broke out across the stillness of my mind and heart and bliss enveloped my being and swept the entire cosmos up and into that gesture of reaching out. I realized in that moment that all I needed to do was to offer the same pearl, the same gift of inner awakening, which is the true Chintamani Stone, to all Beings, wherever I roamed.

PRACTICE 

  When we truly devote our attention to something fully, extraordinary powers of love are released. We know that, simply from the act of falling in love with someone. Everything is more radiant in our world and the person we are with virtually glows in our eyes. So we experience the same power of love by focusing our attention on our consciousness in the present. People accomplish great sporting feats through focusing attention on a target and when our target is the present moment, miracles that are contained in that moment are uncovered and released. When we are intensely aware of our consciousness in the present moment in meditation for example, astonishing visions and extraordinary peace can be revealed within that space of presence. 

  When we meditate for example we generally look or gaze at a point between the eyebrows we call the third eye area. When we begin, that space can be like looking into a dark place with our eyes closed. Various colors may manifest from time to time and images may appear as we become still and quiet. 

  As we develop more awareness and can hold our attention and awareness on a single point with our full attention, paying close attention to the movement of consciousness from that point, and to our breathing, our present moment awareness expands to embrace many other aspects and manifestations of that one single moment in time. 

  We become aware of the movement of consciousness within us through very keen and alert senses, the sound and feeling of the consciousness and the way it moves. We become aware of a silent, still and powerful presence. Into that presence comes peace. 

 As we continue to breathe into the stillness of that consciousness a deeper awareness develops. Because in that stillness and silence which was dark comes the light. The Light of consciousness. It is natural to us all and with stillness comes light. Light manifests as the play of God through visions and miracles, because the delight of God is for us to behold the Source. Be still and know the Light. Be still and know God. This is a literal experience, the awakening of Light, of God Within, from the practice of silence and stillness. 

  As St Teresa of Avila says in the Interior Castle 

  “To journey into the interior world within

love must already be awakened.

For love to awaken in us:

Let go … Let be … Be silent

Be still in gentle peace

Be aware of opposites,

Learn mindfulness and forgetfulness.”

  Visions of God and the many manifestations of Source or Love all come from this journey into the interior world of the True Self. 

  Awakening Love. 

  Being silent. 

  Being still.   

  

PRACTICING YOGA OF VISIONS

  Here is a simple yoga of visions technique to try.

  The same presence you are practicing during your waking and dreaming hours, being mindful of the breath, try applying to your inner world of visions.

  Meditate using some of the meditation practices I have on the website or Soundcloud or your own practice or by following Yogananda’s handbook on Kriya Yoga that is available. Try doing at least 10 minutes at morning and night.

  As you go to meditate, use the conscious breath or being mindful of your breathing to help you go deeper into your inner world.

  Keep a journal of visions beside you so you can note anything that occurs immediately following a vision.

  Note down the vision at the end of the meditation and return to mindful breathing throughout your day.

  Practice conscious presence during visions

A more advanced practice from Tibetan Buddhism 

  Work with the vital energies through Kriya Yoga as outlined by Yogananda and Babaji while you are meditating. Gather the vital energies into the central channel, dissolve them and allow the experience of the clear light of being to enter. Then when visions occur recognize them as visions. 

  If this proves challenging then cultivate a strong resolution to retain conscious awareness and presence in the meditative state. When meditating, meditate on the third eye or ajna chakra especially. Stay focused, still and present with eyes slightly uplifted and your energy and intention directed to the third eye area. Do not force the energies, surrender to the Source within you that will always be your guide and support.

  Even if you are not trained you can sometimes experience a clear vision and retain awareness in it. If you concentrate strongly on a particular activity all day you may often experience it in a vision and be aware of the vision. 

  For example, it is most useful to meditate upon yourself as the mandala deity, so as the Christ or Guan Yin or any other deity you are attuned to as your Self and meditate also upon the guru within and practice devotion to him or her. Offer prayers that you may experience many visions, that your visions be clear and auspicious, and that you retain awareness in your visions. You can practice using the mantra syllable OM and visualize it inside the central channel at the center of the third eye or ajna chakra and hold awareness on that spot.

THE YOGA OF THE HOLY SPIRIT

  The penultimate visionary experience, the ultimate baptism, as received by Jesus and described by Yogananda in ‘The Yoga of Jesus’ is to be baptized by the Holy Spirit and with fire, which means to be permeated with God or the Source Presence. By contacting God Within through meditation, we bathe our consciousness in the fire of the Holy Spirit which vibrates within so we remain awake to the infinite presence. The method of contacting this cosmic vibration, the Holy Spirit, can be achieved through deep prayer and meditation techniques such as Kriya Yoga and the Tibetan Yoga of Clear Light, which Jesus was also taught in the years called the hidden years of Jesus when he traveled to learn from masters in Egypt, India and Tibet. Through the blessings of communion with the Holy Spirit, the cup of the human consciousness expands to receive the waters of the Christ Consciousness bathed in the fires of bliss, which is why it is often described as a baptism of fire. One of my experiences of the Holy Spirit was after a deep intense experience of the pure light of Being in the Kalachakra initiation with the Dalai Lama. Two weeks after the pure light manifested, tongues of fire literally descended over me as the Holy Spirit merged in the Son and Daughter, or Christ and Magdalena Consciousness, and gave realization of God the Father and Mother and the infinite presence of the Kingdom of God or Source. This gave me direct realization of the meaning of the second coming of Christ, meaning the Christ Light appeared a second time in my consciousness, bestowing indescribable bliss in Spirit through practicing this technique of contacting the Holy Spirit.

  When asked on numerous occasions about the process of using Kriya Yoga in the Kalachakra Tantra to experience the Holy Spirit, I realize how unique or even foreign this may seem to some in terms of unity, drawing together the essence of Krishna, Babaji and Yogananda (Kriya Yoga), the Buddha, Maitreya and Avalokiteshvara Guan Yin (Kalachakra Tantra) and Yeshua, Mary Magdalene and John the Baptist (deep prayer and the Holy Spirit) as a God or Source experience.

  The process of unfolding vision in the presence of the Holy Spirit manifested the following experiences which may be helpful and are described in the Six Yogas of Naropa. Remember this is only a humble presentation of what I personally experienced and is in no way an attempt to say this is what you should experience or to undervalue your own path or suggest you do not have these experiences already. I experienced them this way, although not always in this order, and it is always my hope that this may simply and humbly inspire your own path.

  The experience can be as follows, as you surrender the physical body into the light body, the soul into Spirit. Initially you experience the element of earth, the physical body vividly as very heavy and eventually lose all ability to move. You are totally relaxed and may feel as if the body is sinking into the earth. Inwardly your vision will begin a process of manifesting Light so you may see numerous visions like a mirage. This is a sign that the earth energies in your body are dissolving into water. 

  As the water energies dissolve into fire you may begin to feel completely dry or void of moisture in the mouth and your visions may be like through a mist or smoky haze. 

  Then the fire energies dissolve into air. Your body heat may begin to drop with the heart chakra noticeably warmer, and you may see the light as orbs, points of light at the 3rd eye, or like fireflies. 

  The energies of air then dissolve into the universal mind. The vital energies begin to dissolve into cosmic consciousness. In Kriya Yoga practice I have found the external breath does not always result in a following inward breath, so the breath effectively stops, and I have felt another, inner breath, which I do not control, which I call the Babaji Breath. So I am no longer breathing as one normally would. At this point the inner sign is a vision of the Light as if it were a beacon of consciousness. I have experienced Guan Yin or Long Nu, as I explained, holding this lamp of consciousness out to me. 

  This is an experience of emptiness or the vision of appearance of Spirit where the soul experiences The Holy Spirit as a pure sky of being. The visions that occur vary from the experience of Spirit as tongues of fire or the brightest light of the sun at sunrise rising above you, and then sometimes an experience of utter night, the pure darkness, in balance, prior to emergence and rebirth and the clear Light of Spirit. This point of darkness can be very brief and instantaneous and one can lose consciousness as has happened to me. Odd siddhas or powers can occur like levitation which happened at one point unexpectedly as I was about to pass out and instead found myself moving spontaneously some inches above the ground. 

  Arising into Pure Spirit or the Clear Light of Being is like experiencing the Sun (Father) and Moon (Mother) awakening in Presence in your soul through the clear light consciousness or Christ consciousness. Pure consciousness, existence and bliss or satchitananda, Divine Father Mother God. Manifesting in the silence and stillness of the One Shared Heart.

 

  You should apply yogic techniques for increasing reliability such as can you repeat the experience several times and experience it and transform it if you wish and can you meditate in the vision and retain presence and experience the clear light of being.

Love and soul blessings

Altair

NOTE : We are all exploring consciousness, existence and bliss together in the One Shared Heart. The dialogues we have here and the experiences we share are all important to our awakening so for this next week please share your visions as you experience them, if you feel guided to, and I will too.

NOTES FOR DIARY OF A YOGI

Here is a little more about the book ‘Diary of a Yogi’ by Altair Shyam.

We all want our dreams to come true. 

Altair successfully made his dreams come true by following Signs from the age of two, when he had a dream of being a Tibetan monk.

You can help your own dreams come true on the path by knowing how to recognize and follow your own Signs. 

When Altair met his wife Padma, they both saw three massive shooting stars, one after the other. 

Padma said she felt a magnet-like destiny drawing her to that star celebration and to Altair, as if she was one of the stars, finally coming to earth. 

At that point she really connected deeply to Altair and had strong faith in the true nature of their relationship. 

It was Her Sign.

The book ‘Diary of a Yogi’ is like those three shooting stars. 

It is a Sign. 

It is woven with magic and the power of the stars within us. 

It can awaken in you Signs that you will be drawn to that will help you to follow your destiny and make all your dreams come true. 

In the same way as you are reading this, and resonate with it, so that resonance helps you to feel and really connect to your destiny and have strong faith in the truth of it, with the courage to follow it wherever it leads you.

Consider this. The resonance, when you feel it, is you, connecting and realizing and awakening to what is already within you.

The True Self. 

Portals of Being

I had a very mystical dream about us last night. In the dream we were not individuals, we were collective consciousness, entities if you want, and we were poised between two worlds, the outer and the inner. In the dream we were represented by a brilliant radiant point of light. The two worlds, the inner and outer were represented by 12 standing stones each representing a star consciousness, with the 12 covering the cosmos that is visible and the 100 billion worlds. Each of our consciousness in turn was connected to one or multiple star dimensions. The outer 12 stones revolved clockwise and the inner ones revolved counter clockwise. The two Circles of 12 were known as the Outer Grail and the Inner Grail. We had had the dream before and we knew it in the dream. The place, if you can call it that, is a very sacred ancient space, like the 12 standing stones of Stenness. However it was not there, but more in a central core of a universe. In the dream a Voice said “We are the Key, We are the Bridge, We are the Consciousness of the Stars” and then revealed the collective consciousness splitting into individual consciousness, with multiple beings sitting in meditation, also poised between the two worlds . The Voice then said “Be in the Outer World yet not of the Outer World. Through the Portals of Being stay connected to the Inner World moment by moment through meditation on Presence. We are the Key.” And the multiple beings merged into One Being, One Source and there was Light. Then I woke up. It left me with a very profound feeling of unity and belonging to you all ❤️❤️❤️

PORTALS OF PRESENCE – SAMYE – YOGA OF DREAMS

Portals of Presence 

Chapter 1

Samye – Dream Yoga 

As a little tiny baby we enter the world with innocence as Christ Lights, filled with the joy of Being and peace at heart. There is a radiance that comes with babies and we all recognize it. As children of God or Source, as awakened Buddhas, we have a Chintamani Stone Within Us, a priceless jewel of wisdom, a wish-fulfilling treasure, that we look to the world and grown ups to provide us with guidance in how to nurture and use it. 

We naturally feel oneness with God or Love at Source. When we connect deeply in later life through true love or profound natural or spiritual experiences, the whole world suddenly takes on a new vibrant hue and we touch our true nature within, which is nameless and timeless and formless and helps us see beyond the veil of appearances that preoccupies our senses most of the time. 

If we focus too much on the external throughout our lives we begin to perceive we are separate, and develop fear and attachment as we try to hang on to the many things we think are outside of ourself, and we lose that divine innocence and the power of presence in being. 

My first perception of the world was through a dream of a consciousness, one that existed in the past, as a monk at Samye Monastery in 1959. That dream, an experience I had every night over the period of a year from when I was two years old until when I was three, awoke a deep desire in me to know how and where that consciousness came from, what it was and what it was trying to inform me of. I was divinely curious, one might say, at a very early age, about my mission and purpose in life, one I saw as being interwoven with magic and the stars. 

When we are very small our mind is very innocent and pure, like clay that has not been sculpted and lies still in the form of a precious Buddha, Christ or Divine Mother. This power of divine being that lies within from such an early age cannot be found by grasping or searching for it, paradoxically, as that is like using the Buddha to search for the Buddha. It can only be found when the mind is clear and pure and still. Like a tranquil lake. When you look across a still lake on an early morning you can feel the presence I am speaking of. The sacred realm, the vast infiniteness of Being is accessible to us all, at any point in our life. I became curious why the entire world was not involved in a collective desire for unity and peace and how we could best establish presence and knowledge of I AM, the awareness that comes before thinking I am this or I am that and I do this or I own that. 

 I naturally began with dreams and the yoga of dreams. For me this was exploring the true nature of dreams and how to be present in the dream experience. I wondered how I could use the same presence I felt as a child, that I was consciously developing when I was awake, while I was asleep. Dreams seemed an ideal portal to explore that. A portal of presence. 

 We re constantly thinking. As the saying goes, we have 60,000 thoughts a day, 40,000 of them which we had yesterday. And unless we are well trained in mindful and heartful practice, 80% of those thoughts will be negative. “I can’t do this” or “I’m not such and such” are very common reflections on life. 

  The incessant mental thoughts make the internal world we live in very noisy. 

  Try it now. Let your mind grow calm and take your attention and awareness to your breathing. 

  “Breathing in” as you breathe in. 

  “Breathing out” as you breathe out. 

  As you breathe and bring attention to your breathing notice where your mind goes. Does it stay on the breath or does it wander into thoughts and sounds and distractions like the past and future. 

  Notice when you are distracted. Label the distraction. If you notice a sound, label it “sound” and if you feel an ache or pain arising in the body notice it, “knee ache”. If you find yourself thinking about the past, name it “past” or “family” if you have been concerned about a family member and if your thoughts wander into the future label it “future” or “job” if you worried about the plans you need to have in place for tomorrow’s schedule in your job. 

  Make friends with your thoughts, get to know them, their habits and routines, because naming them has a special magic and takes away their power and releases their energy and consciousness back to you, taking you one step closer to the nameless realm of Being. 

  The world of thoughts and thinking is filled with problems and conflicts, a long way away from the realm of divine innocence and joy we knew as an infant in the arms of our mother. Because that is what we are returning to, with new awareness and wisdom, an inner world filled with love and care and affection like a Divine Mother. 

  That Divine Mother who knows how to take care of us is deep inside and has always been there. She is our True Self. 

  When we enter the world of sleep and dreams we are given a unique opportunity to nurture and care for ourselves through the power of dream sleep and dreamless sleep. Dreams bring a message that can be very useful in interpreting and making sense of what is occurring in our subconscious mind and may also be useful in going beyond that such as prophecy, insight into the past and past consciousness and understanding the future and what it has in store for us. If we stay conscious in the dreaming process this is called lucid dreaming where we know we are dreaming. Beyond that is the state of dreamless sleep, where we merge with Source and lose all sense of I am this or that and draw upon vital energies to rejuvenate. There is no longer a “me”. With practice your dreams and your dreamless sleep will be timeless, nurturing, restful and at peace, at one with all things. 

  Much of what I write here is spontaneous, drawn out from within in response to questions from many of you. I see these dialogues as discussions of the Shared Heart in that the wisdom is as much the questioner’s as the one who answers. We all speak from Oneness when deeply in presence and interconnected and in true relationship.

Here is one such dialogue.

  “I often find the meaning of renunciation hard to grasp. Can you elaborate on inner renunciation? Is it surrender?”

  

Inner renunciation.

It is a very subtle process of surrender.

Let me try to elaborate because I think it is crucial to enlightenment, the end of all suffering.

Most people understand renunciation in terms of giving up something, addictions perhaps, like food or alcohol or sex or whatever they know they are attached to, sense addictions.

Those are important and are easy to identify.

As long as you are ‘busy’ in terms of ‘the material world’ you find that your mind and consciousness is ‘pulled out’ as it were, so it is difficult to even begin to perceive the vastness of the inner world because you are rarely aware of it.

Inner renunciation is much more subtle and requires considerable mastery, meaning time and practice.

To begin, the most essential practice is mindfulness, which both the Buddha, in the Anapanasati Sutra and Mary Magdalene in the Gospel of St Mary mention.

“Mindfulness of breath,” as the Buddha says,

and “Where your mind is, there lies the treasure” as Mary Magdalene says.

So the first subtle key is awareness of what you are connecting to, and therefore in an inner way what you are attached to or addicted to.

These are the sense thoughts rather than the sense objects.

Much more subtle to perceive.

Many people are not aware of their thoughts and therefore find the prospect of witnessing them challenging,

So this is why mindfulness of the breath is so important.

In being mindful of, for example  “breathing in, I am aware I am breathing in” now opens a whole new world.

Because you suddenly become aware of just how difficult it is for the mind to do this, and how often it gets distracted.

Or attached.

And how addicted it is to ‘movement’.

So now the seeker understands the importance of Psalm 46:10 “Be still and know God”.

Because setting time aside for stillness and silence is actually to open the portal to God.

Once awareness develops.

Then the mind which in its pure state is the Buddha begins to become aware of itself and its attachments.

So the True Self becomes aware of the “me” with all its anxiety, attachments and neuroses.

And it starts the process of letting go or surrendering, through mindful and heartfulness practice.

Self compassion.

Giving time to let go or learning how to surrender those thoughts and emotions that block us from perceiving God Within.

That compassion eventually brings wisdom.

And the wisdom learned naturally directs more compassion towards the human condition in yourself and others, which is the path of the Bodhisattva, or Liberator.

Because every time you help someone to free themselves of an anxious thought they have been struggling with, the path towards their own Buddhahood within gets clearer.”

  

  The mind creates a screen, like a movie superimposed over reality, that is filled with names and images, words and concepts that are not the true picture. They are our perspective, much the same way as in the famous story of the blind men and the elephant. The blind men each touch a part of the elephant like her trunk or her tail and then describe the elephant based on this limited perspective. We are like that, projecting our partial experience of reality as the whole truth. This partial perspective is the veil that hinders us in having true relationships with others, that blocks us from interconnectedness, that creates separation between us and the sacred, with Source, God, Love. This is the movie screen of our thoughts that creates the illusion of separateness and creates a “me” and an “I” that does this and that. We divorce ourselves from the innocent divine self and no longer even feel this Oneness with Source but instead fall into the pit of conflict, divided thoughts and eventually despair.

  The dream experience itself can be highly illuminating when seen as a practice, like dream yoga. When we awake from our dreams we know we have been dreaming, and when we awake from this illusion of “I” and “me” we begin to see the many beliefs we have about life are also like dreaming. They are merely perspectives, dreams, until we make them realities through our own experience, which then have the power to liberate us.

PRACTICE

Here is a simple dream yoga technique to try.

The same presence you are practicing during your waking hours, being mindful of the breath, try applying to your sleeping hours.

Before you go to sleep, meditate using some of the meditation practices I have on the website or Soundcloud or your own practice or Yogananda’s handbook on Kriya Yoga that is available. Try doing at least 10 minutes a night.

As you go to sleep use the conscious breath or being mindful of your breathing to help you fall asleep.

Keep a dream journal beside your bed so you can note anything that occurs if you wake immediately following a dream,

If you wake, note down the dream and return to mindful breathing to put you back to sleep.

Conscious presence during dreams

A more advanced practice from Tibetan Buddhism 

Work with the vital energies through Kriya Yoga as outlined by Yogananda and Babaji while you are awake. Gather the vital energies into the central channel, dissolve them and allow the experience of the clear light of being to enter. Then when dreams occur recognize them as dreams. 

If this proves challenging then cultivate a strong resolution to retain conscious awareness in the dream state. When meditating, meditate on the throat chakra especially. 

Even if you are not trained you can sometimes experience a clear dream and retain awareness in it. If you concentrate strongly on a particular activity all day you may often dream of it at night and be aware of the dream. 

For example, it is most useful to meditate upon yourself as the mandala deity, so as the Christ or Guan Yin or any other deity you are attuned to as your Self and meditate also upon the guru within and practice devotion to him or her. Offer prayers that you may experience many dreams, that your dreams be clear and auspicious, and that you retain awareness in your dreams. You can practice using the mantra syllable OM and visualize it inside the central channel at the center of the throat chakra and hold awareness on that spot.

In addition you can try transformative exercises such as consciously initiating a dream pattern or transforming the dream altogether. You can project yourself on the rays of the sun or the moon to a celestial realm or to a faraway human realm and see what is there.

Another practice involves beyond-the-world dreams where you consciously project yourself in the dream to star fields or through star gates such as Sirius or the Pleiades, through Christ Grids from sacred spaces on the earth such as the capstone of the Great Pyramid at Giza, or into various buddhafields such as Sukhavati, Tushita, and Akanishta where you can meet the buddhas and bodhisattvas and listen to them and receive their teachings, activations and initiations. You can practice this during the day so that when it arrives in your dream at night you can be that much more aware and present.

Please note that the pure realms experienced in the initial stages of this practice are just reflections of the real realm. It is not that easy to experience the actual pure dimensions. Your consciousness must be moulded and shaped by your practice to be of the same purity.

Prophecies received of future happenings may be true and the same applies to dream visions of past lives. You should apply yogic techniques for increasing reliability such as can you repeat the experience several times and experience it and transform it if you wish and can you meditate in the dream and retain presence and experience the clear light of being.

(From the Six Yogas of Naropa.)

Love and soul blessings

Altair

NOTE : We are all exploring consciousness, existence and bliss together in the One Shared Heart. The dialogues we have here and the experiences we share are all important to our awakening so for this next week please share your dreams as you experience them, if you feel guided to, and I will too.

Thank you and offer for everyone

New work by Tilly Campbell-Allen, Autumn 2017, www.dakiniasart.org

Dear All

Thank you so much for your many blessings, good wishes and comments for the chapters 1 to 9 so far from my new book ‘Diary of a Yogi’. There are 12 chapters in the book. If you would like to read the final 3 as they are written then I ask for a small commitment in return by way of a testimonial I could use on the website. You do not need to use your name for privacy reasons, initials and a place are sufficient but if you wish to refer to any of your own publications or books or creative products I think it would be a good way to spread our community energies and consciousness far and wide. The publishers have set me a rather stern deadline so I am putting may head down a little more over the next week or so.

Please email me at
altairshyam@gmail.com
if you are interested

Love and Light always

Altair

Art work courtesy of “New work by Tilly Campbell-Allen, Autumn 2017, www.dakiniasart.org”